26/06/16 Om Shanti Avyakt BapDada Madhuban 12/10/81
“The present is the basis of the future.”
Today,
the Father, the Lord of the Tree, is seeing the first leaves of His
tree, that is, He is seeing the elevated souls who are the images of
support for the tree. Brahmin souls are the sapling of the new tree. The
basis of the new tree is the sapling. All of you souls are the sapling
of the new tree. Therefore, each of you souls is invaluable. Whilst
moving along, do you constantly consider yourself to be such an
invaluable image of support, the sapling of the tree? Whatever weakness a
sapling has, the whole tree would have that weakness. Does each of
you consider yourself to be responsible to this extent? You don’t think
that you are still young or still new and that it is the older ones who
are responsible, do you? You don’t think in this way, do you?
Each
of you, whether new, young or old, considers yourself to have a full
right to your inheritance. None of you is ready to accept the
inheritance of becoming part of the moon dynasty. Each of you feels that
you have a right to become part of the sun dynasty. You are also given a
full right to the attainments of the confluence age and to the Father.
You say that Baba is first the Father of us younger ones. The Father has
more love for the younger ones and this is why you say, "Baba is mine."
We should first receive all our rights. You speak of your rights with
love. Therefore, just as you consider yourselves to have all rights to
the Father and your attainments, so, each of you, whether young or old,
has the right of responsibility to the same extent. All of you are
companions. Therefore, continue to make progress whilst considering
yourself to be responsible to this extent. Those who put on the crown of
responsibility for the transformation of themselves and the world will
claim a right to the crown of the world kingdom. Those who wear this
crown at the confluence age will also have a crown in the future. If you
don’t wear this crown now, you cannot have it in the future either. The
present is the basis of the future. Look in the mirror of knowledge and
check both your forms: your Brahmin form of the confluence age and the
form of your future deity status. Examine both your forms and then check
whether you have a double crown in your Brahmin life or just a single
one. One is the crown of purity and the other is the crown of your study
and service in your practical life. Are the two crowns equal? Are they
complete and perfect or is there something missing? If you have
something missing in either of your crowns here, in your crown of purity
or your crown of study and service, then there, too, you can only claim
a right to a small crown or a single crown. That is, you will become
one who has the status of a subject, because even the subjects will have
a crown of light; they too will be pure souls. However, you will not
attain the crown of a world emperor or any other emperor. Everyone will
have a crown, numberwise: some will be emperors, others will be kings.
Some will be emperors and some will be world emperors.
Similarly,
look at your throne! In your Brahmin life now, for how long do you
remain seated on your immortal throne and for how long do you remain
seated on the heart-throne? If you are constantly seated on your
immortal throne, that is, if you are always seated on your immortal
throne, then you will also be seated on the heart-throne all the time;
the two are connected. If you are only sometimes seated on the throne in
your Brahmin life, then, in the future, too, you wouldn’t be able to
sit on the throne for the full half cycle. This means that you wouldn’t
be able to enter the royal family, because only the royal family can be
seated on the throne. When you are always seated on the throne here, you
will also claim a right to the kingdom for all time in the future, that
is, you will be seated on the throne all the time. Therefore, look in
your mirror and see what your present stage is and what your future
stage is. Similarly, check your tilak. Is your tilak imperishable? Do
you have a tilak that can never be rubbed off? It is only at the
confluence age that you receive this tilak of being a deity of all
deities and the tilak of the fortune of being a child of God. So, is
this tilak of your suhaag (suhaag – fortune of being married to God) and
the tilak of your fortune imperishable? Maya does not rub off the tilak
of your suhaag and your fortune, does she? Those who always have the
tilak of suhaag and fortune at this time will always have the tilak of
the kingdom in the future. In every birth, you will celebrate the
ceremony of receiving the tilak of your kingdom. Together with the king,
even the royal family celebrate the day of receiving the tilak. There,
in every birth, you will celebrate the ceremony of receiving the tilak
of your kingdom. Here, in your Brahmin life, you have the constant zeal
and enthusiasm of celebrating a meeting with the Father, of your
constant ascending stage and of serving in every way, which means
serving people through your thoughts, words and deeds. Therefore, the
enthusiasm (utsah) you have now will turn into your future festivals
(utsav).
Similarly, your body, mind and wealth are connected.
From the beginning until now, for how long have you surrendered your
body for service here? For how long have you been using your mind for
service and remembrance? Serving through the mind is having good wishes
and elevated feelings. Whilst you serve in this way, is your service
limited or unlimited? Do you have good wishes and elevated feelings for
everyone, or is it that you have them for some and not for others?
Similarly, do you use your money for yourself with selfish motives or do
you use it selflessly for service? You aren’t dishonest in how you look
after the treasures you have been entrusted with, are you? Instead of
using it for the unlimited, you don’t use it for something limited, do
you? On the basis of this type of checking, you will attain a numberwise
status, depending on the percentage of your reward. If you have a full
percentage at this time, you will then have the whole reward for the
whole time. Otherwise, there would be difference in your status and in
the length of time. When you are to have your full reward for the whole
time you will come at the time of 1-1-1, when nature is totally
satopradhan. You will receive your full fortune of the kingdom in the
first period. Your reward will be one and the happiness that nature
gives you will be one. Otherwise, you would wait until the second or
third kingdom begins.
Now, check both of your forms: your Brahmin
form and your deity form. Keep both your confluence-aged form and your
golden-aged form in front of you. If you have all of this at the
confluence age, it is guaranteed that you will also have it in the
golden age. Therefore, look at all your 16 spiritual ornaments in your
Brahmin life. Look at all your 16 celestial degrees. Look at yourself
and continue to remove whatever weaknesses you notice. Do you understand
what you have to do? Look at yourself in the mirror. Achcha.
Today,
it is the turn of those from Maharashtra, and so Baba will speak of
things that make you great. Maharashtra means to be great now and in the
future too. Achcha.
To such unlimited servers, to those who
constantly have pure and positive thoughts for all, to those who remain
constantly enthusiastic for remembrance and service, to those who
constantly have the tilak of their suhaag and their fortune, to those
who at present have the ornaments of royalty, to such elevated souls,
BapDada’s love, remembrance and namaste.
Today, the lights were
playing up every now and then and so Baba said: As well as the lights
fluctuating, your intellects are not fluctuating, are they? Devotees
sing a song which refers to this physical world of yours. They sing to
God: “Look at the state Your world has got into.” Therefore, the Father
also sees this. The sound of the devotees is reaching Him and the
devotees themselves see this too. Since this world is now said to be a
world that has nothing to offer, how could the facilities offer you
anything? Achcha.
Avyakt BapDada’s sweet meeting with the groups of the Maharashtra Zone.
1.
What treasure is the greatest of all at the confluence age? The Father
is the greatest Treasure of all. When you found the Father, you found
everything. If you don’t have the Father, you don’t have anything. Even
in the golden age, you won’t have this greatest Treasure of all. There,
you will have your reward, but not this Treasure. In that age you will
receive all treasures, but at the confluence age, the treasures you
receive are even greater than those of the golden age. Therefore, at
such an age when you souls receive all treasures and knowing that you
are the souls who also are to attain all of those things, you should be
full and complete, should you not? Nothing is lacking in your Brahmin
life. In your deity life you don’t have the Father, but in your Brahmin
life, you lack nothing. Therefore, the eternal song that you constantly
sing in your mind is that nothing is lacking in the treasure-store of us
Brahmins. Are you the masters of the treasures or do you still have to
become that? To be a child means to be a master. You have become
masters, but it is numberwise as to how much each of you knows how to
look after those treasures. Therefore, constantly continue to dance in
the happiness that you are the children and the masters.
2. Are
all of you victorious with faith in your intellect? You never allow your
faith to fluctuate, do you? You are unshakeable, immovable mahavirs,
are you not? What is the speciality of a mahavir? He is constantly
unshakeable and immovable. Such souls would not have any waste thoughts
even in their dreams. This is known as being an unshakeable and
immovable mahavir. You are like this, are you not? Benefit is merged in
everything that happens. You might not recognise it at present, but as
you make progress you will come to know about it. Do not look at
anything with the vision of one aspect of time. Look at everything with
your trikaldarshi (three aspects of time) vision. “What will happen now?
What is this?” Don’t think in this way! When you look at everything as a
trikaldarshi, you will always think that there is benefit in whatever
is happening. Do you move along as a trikaldarshi in this way? The
stronger those who become instruments for service are, the stronger the
building of service will become. Continue to do whatever Baba tells you
to do! Then, it is up to Baba and His work. If you continue to work as
Baba makes you, there is benefit merged in that. Continue to do whatever
Baba tells you! Always say: “Ji Hajir”, (I am present.) Don’t think,
“Why is this like this?” Always say: “Ji Hazoor”, (Yes, my Lord) or “Ji
Hajir” Do you understand? You will then constantly be in the flying
stage. Since you will then be light, you won’t stop anywhere but will
constantly fly.
3. Do all of you consider yourselves to be the
elevated souls who are the part of the handful out of all the billions
of souls in the world, and only a few out of that selected handful? Do
you feel that this is your praise? One is to accept this on the basis of
knowledge, the other is to accept it on the basis of someone else’s
experience and the third is to experience it for yourself. So, do you
feel that you are the elevated few souls out of a handful of souls of
the whole world from the previous cycle? What would indicate such souls?
Such elevated souls would always become the moths who sacrifice
themselves to the Father, the Flame. They would not be souls who simply
circle around. They would not be souls who simply come, circle around,
experience a little attainment and then vanish. To sacrifice yourself
means to die. You are the moths who sacrifice yourselves and die, are
you not? To burn and die in this way means to belong to the Father.
Those who burn in this way belong to the Father. To burn means to
transform yourself. Achcha.
What is the easy way to remain
constant and stable in every situation? Everyone has the same aim. Just
as you belong to the one Father and one home and you all belong to one
kingdom, in the same way, let the stage of all of you be constant and
stable. What easy way have you been shown to keep your stage constantly
stable? Just say it in one word! That one word is “trustee”. If you
become a trustee, then because you are loving and detached, you
automatically become constant and stable. When you are a householder,
there are many tastes for you (things that interest you). There are many
things for which you would have the consciousness of “mine”. Sometimes,
you say, “My home, my family”. To be a householder means to stumble
around with many interests. To be a trustee means to be constant and
stable. A trustee would be constantly light and his stage always
ascending. So, this whole group is a group of trustees, is it not? If
you have the slightest consciousness of “mine”, it means you are a
householder. When you have the consciousness of “mine”, you have
attachment. Those who have attachment would be called householders, not
trustees. You have been householders for half a cycle and you also know
what you attained during your life as a householder. Now, become
trustees! If you still have even the slightest consciousness of a
householder, leave it in Madhuban before you leave here. Leave behind
anything that would cause any waves of sorrow and take back with you the
things that make you happy. Achcha.
Sweet Dadiji taking leave from BapDada before leaving for a mela at Ambala.
BapDada
is very pleased to see the happiness of the many children. Wherever you
go for service, many receive many treasures. This is why there is a
part in the drama for you to go and this is continuing at present. When
it stops, it will be in a second. You saw how all the preparations were
made for Baba in the sakar form, but, even though all the preparations
had been made, Baba was unable to go because that part ended. In the
same way, when this part in the drama comes to an end, it will do so
suddenly in a second. At the moment, you have to go and refresh others.
You have to make everyone happy. This too is the greatest charity.
Everyone is invoking you. When you are invoked, you have to be revealed
in a practical way. When the non-living images are invoked, people
experience them to be alive. That invocation began here. Therefore, when
you give love and remembrance to everyone, tell them: Together with
serving through words, you also have to serve through the final powerful
form of service, which is serving through the power of thought. When
the power of thought is combined with the power of words, that is, when
service through the mind and service through words are combined, you
will easily achieve success. Doing service in one way will bring single
results, whereas doing service in both ways in a combined form will
bring double the result. First is the power of thought and then the
power of words. Therefore, service through the mind and service through
words have to be done simultaneously. When serving through words, you
are not able to serve with the mind and when serving through the mind,
you are not able to use words. Let it not be like this. There are a few
who serve with words, but let those who look after things, who are
engaged in other work, serve with their minds. Through this, the
atmosphere becomes very yogyukt. In a gathering, there are more
meetings, but together with the meetings, let there also be the aim of
service. When each one of you feels that you have to do service, the
atmosphere will then remain powerful and there will be double the
service done. It is very good that you are doing this with zeal and
enthusiasm. However, together with zeal and enthusiasm, it is necessary
to have this aim. Achcha, give much remembrance to all.
Blessing:
May you be simple and a sample and reveal your greatness through your ordinariness. 
When
something simple is clean, it definitely attracts others to itself.
Similarly, those who are simple and clean with the thoughts in their
minds, in their relationships, in their interactions and in their way of
living become samples and automatically attract others towards
themselves. Simple means ordinary. It is with ordinariness that
greatness is revealed. Those who are not ordinary, that is, those who
are not simple, become a problem.
Slogan:
When you say “My Baba” from your heart, your eyes that were closed due to Maya making you unconscious will then open.
